This was bound within a strict hierarchy, based on the spiritual value of a thought e.g. The authors used scientific language to ascribe particular abstract forms, colours and behaviours to different kinds of thoughts.
They described how different thoughts emanate from their thinker, taking on a life of their own, interacting with one another, combining and merging, with some travelling many miles from their origin. Informed by Tulpas and Mesmerism they formulated an approach that combined poetic description of thoughts as immaterial entities that emanate from the person thinking them.
They took the cartesian notion of an immaterial mind to it’s ghostly conclusion, claiming that thoughts were not just things but apparitions to be seen by those with minds open enough to see them. In England in the early 20 th century, mystic and activist Annie Beaseant and Chales Leadbetter were part of the theosophist movement attempting to reconnect western scientific methods with mysticism. More advanced Tulpas are thought to move beyond form, becoming entities in their own right.īuddist mythology states that Tulpas were used as an ability to create and control complex and intelligent spirit entities, with some Buddhist masters being able to explore many places at once by manifesting and controlling many Tulpa. According to Tibetan and Indian Buddhist tradition, Tulpas are thoughts manifestations that take on visible forms and a life of their own.
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